J-Curve Session 1: (Pastor Matt Carter, Class Intro and Chapter 1)

Class Description: Session 1, Chapter 1

We’ll introduce the J Curve through the lens of a trip that Paul Miller took to Florida with a daughter affected by multiple disabilities. We’ll consider the various elements of a J Curve, and why we should view various forms of suffering as a normal part of the Christian life. We don’t embrace suffering with a stoic or fatalistic mindset, but with the great hope that suffering will always lead to beautiful resurrections along the way.

Class Notes:

Adult Ed.

J Curve session #1

I’d like to begin our time together by reading through the entirety of Isaiah 53.

•      Isa. 53:3 He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.

•   Jesus not only endured suffering, he moved toward it, he embraced it because he anticipated resurrection on the other side of it, not only for himself, but for those he’d come to ransom!

This book is about learning to embrace all kinds of suffering because we’ve become convinced that there’s something really good on the other side of it.  We expect resurrection, not only an ultimate resurrection at the consummation of Christ’s kingdom, but many smaller resurrections on the way to that one. 

Our format:

•      Our trimester has 13 weeks - this book has 36 chapters
•      We’ll plan to cover 1-2 chapters over the next two trimesters
•      Books are available
•     Please read through the next two chapters prior to each class
•      I’ll be pulling out salient points for our discussion, but please feel free to bring your own discussion questions and thoughts as you wish.
•      Highly interactive
•     Theological yes, but intentionally highly practical.

Chapter 1: “I Will Never Do This Again”: The J-Curve and How It Helps

1.     Paul Miller begins by describing how he took his daughter Kim, who suffers from a number of different disabilities, on a speaking trip that he had in Florida.  He did it to give his wife Jill some much-needed rest.  The early parts of the trip were tremendously trying.  Let’s look at page 18 and read the last paragraph which ends on page 19. 

a.     Why can we relate to this man? 

2.     Let’s read the next two paragraphs.  As we do, look for a word that ties them together....  (Normal)

a.     If this book is anything, it is a call to recognize the various sufferings that we face as normal, as expected, as something we should embrace.  There are many reasons that we battle in our hearts and minds to reject that concept.  What are a few of them?

i.     Suffering is unpleasant

ii.     Our culture loudly speaks a very different message

iii.     Much of Christian culture speaks a different message

3.     On page 20 PM describes three elements that all J curves possess - discuss them:

a.     Enter some kind of suffering in which evil is weakened or killed;

i.     Where is the evil weakened or killed? (in us)

b.     Weaken the flesh and form us into the image of Jesus;

i.     He must increase and I must decrease

c.      Lead to a real-time, present resurrection

i.     I actually begin exhibiting the character of Christ.

4.     Right away here on pages 20-21 PM shows us the little resurrections that took place as a result of the dying that he had to enter on his way to Florida with Kim. 

a.     Read highlighted on page 20 under Dying and Rising...  Isn’t this actually the perfect place to be before getting up to speak before a large crowd? (2 Cor. 12:7-10  My grace is sufficient for you, for my power is made perfect in your weakness...  That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties.  For when I am weak, then I am strong.”

 5.     Now so far PM has been relating the importance of this J Curve principle in the context of his own personal life, but he’s about to fly a little higher and show us why this J Curve is not just important in our personal lives.  It’s important in our culture.  Look over at page 21. There he describes the central moral vision of our age - a vision he calls ‘feelism’. 

a.     What is feelism?  How would you describe it?

b.     Why is it dangerous?

c.      Here’s a critical point:  Read yellow highlighted.  PM is not advocating for some kind of stoicism where we set our emotions on the shelf as if they weren’t important at all.  He’s looking for emotion to be balanced and rightly informed!  Emotions alive!

6.     Now on page 22 PM gives us his contract.  This is why he wrote the book and why he hopes you’ll invest the significant time and energy not only to read through it, but to process what you read.  Here’s what he hopes you’ll receive if you make the commitment!  Read pink bracketed.

a.     Now that’s a lofty goal...  Do you want it?  Does it inspire you or discourage you?  Why? 

7.     There are many ways of responding to stress and suffering.  PM introduces us on page 22 to two of them.  Unpack both the Manager and the Therapist.  Describe each. 

8.     Both the manager and the therapist miss love:  Read Page 22 final pink bracket.

9.     So is the J Curve actually Biblical?  Look over on page 23:  Read pink bracket  PM is arguing that the J Curve is intensely biblical here. As we read through the book PM will show us again and again how this is the case.

10. Outline of the book:  I’d like to invite you to turn back to the table of contents as I read through PM’s description of each of the sections.  As you turn there you’ll see five distinct sections:  Read

End Chapter 1 

Chapter 2: "I Take Your Place": The Substitutionary Nature of Love

1.     PM begins by talking about the substitutionary nature of love with two illustrations.  The first, on page 25, is about how he got death and his wife, Jill got resurrection because he’d taken Kim, their special needs daughter, to Disneyworld.  The second example he gives comes from a pretty famous musical.  (Play the You Tube clip from Les Mise’rables.)

a.     Why does the Bishop’s reaction fly in the face of all that is natural in us?

b.     Clearly we know that there’s some flawed theology here. A soul can never be ransomed with silver.  That said, how painful was this ransom to pay?

2.     PM is going to dive into the writings of the apostle Paul to demonstrate the substitutional nature of this kind of dying.  Let’s look at Colossians 1:24...

a.     On the surface, what unsettles us about this passage?

b.     What did Paul mean by it?

3.     Next PM turns us to the letter that was the companion letter to the letter to the Colossians.  He turns us to Philemon, that 1 chapter letter to Philemon regarding his slave Onesimus...  Onesimus had been Philemon’s slave and had run away from Philemon and found himself in the company of the apostle Paul.  There, under Paul’s influence, he turned to Christ.  Paul was sending Onesimus back to Philemon with this letter in hand.  (Read Pink pages 28-29)

a.     Do you agree with the apostle Paul that the gift of a $150,000 slave is something that can and should be assumed between Christian brethren?  Why or why not?

b.     Why did Paul assume this of Philemon?  Was he right to do it?

c.      Respond to the Jimmy Agan quote on page 28...  “The DNA of Jesus has so shaped Paul that he can’t imagine a Christian life that isn’t radically shaped in this same way.”

i.     How does or doesn’t that way of thinking square with the current state of 21st century evangelicalism?

4.     Tell the story of Ed the Sheep.  Then read (page 30 Pink bracket)

a.     The problem wasn’t Ed.  Discuss this!  Why was Ed not the problem?  Why do we tend to focus on the thing that, on the surface, appears to be the problem?

b.     What do we tend to do at this point in the conversation?  “Let me prove to you that Ed is fine.”  We want to be right about Ed.

c.      Demonstrate the Peacemakers X Y axis here.

d.     Why was Jill’s anxiety the issue?  (Because loving my wife as Christ loved the Church looks substitutional!)

e.     When Paul went out to check on Ed he was reenacting the gospel. Read pink bottom of pg. 30)

5.     Where are we, as a group of individuals in terms of embracing this vision of what it means to be Christians?

J-Curve Session 2: (Larry Kenney, Chapters 2-3)

Class Description: Session 2, Chapters 2 & 3

Chapter 2: "I Take Your Place": The Substitutionary Nature of Love

Chapter 3: Marketing the Self: What We Do Instead of the J-Curve

Paul Miller’s trip to Florida with Kim provides vivid demonstrations of the substitutionary nature of love. We’ll see demonstrations of that same love in the books of Colossians and Philemon as well as in Paul Miller’s trip into the snow to check on a beloved sheep. We’ll spend the second half of our time considering what we often practice instead of substitutionary love.

Class Notes:

Not yet available.

J-Curve Session 3: (Pastor Matt Carter, Chapter 4)

Class Description: Session 3, Chapter 4

Chapter 4: Liberating the Self: The Foundation of the J-Curve

We can only embrace J Curve living if we actually believe that our significance and standing are already fully established in the finished work of Christ. The justification that Jesus alone can provide us is sufficient to bear us up under suffering. Find out what a Dixie cup has to do with righteousness.

Class Notes:

1.    P. 42-43: 2/3 down the page...  I bristled....

a.    Why did PM need a foundation more substantial than his own righteousness in order to respond rightly to Jill’s accusation re. the Dixie cup?

2.    Turn back a page...  P. 41:  Read the passage from Phil 3:9

a.    How did PM’s understanding of that passage translate into godly thinking?  How did it that new foundation empower him remain silent?

b.    What is the substance of that foundation?

c.     Why is this understanding of our true foundation mission critical to our ability to embrace own J curves?

d.    Why can we say, “I don’t need to be right,” when this foundation is in place and trusted

3.    Pp. 43-44: Stare at the diagram on p. 43 while I read through the four points PM makes on p. 43.  

a.    After pt. #3: Why is the work of the Spirit so crucial to our ability to successfully live within this J curve?

b.    After pt. #4: Why is it crucial to look outside ourselves for this justification? (I don’t mean ultimate justification - I mean in those Dixie cup moments.)

4.    Pp. 44-45: Stare at the diagram on p. 45 while I read PM’s notes on page 44.

a.    Where is PM seeking justification?

5.    In the next couple paragraphs PM uses words like ‘touchiness’ and ‘fragility’ to reveal something about how we, in our culture, respond to threats against our pride and self-righteousness.  

a.    What is it that our touchiness reveals?

6.    P. 46 quoting PM: “So faith undermines our need to boast, to constantly defend and display ourselves; it kills the boast.  It kills, in principle, a touchy, defensive spirit. 

a.    Respond to that concept...  Agree, disagree, why and how?

b.    Here is another resource: 

c.     How does this kind of faith free us from ‘feelism’?

7.    On pp. 46-48: PM retells the plight of Michael Richards who blundered badly in a very public forum.  He goes on to tell about the efforts that Richards and his friend Jerry Seinfeld went through to attempt to alleviate the shame that Richards experienced in the wake of his failure.  P. 47: 2/3 down the page...  Read 2 paragraphs: Richards couldn’t put it down...

a.    This is what makes the gospel of Jesus Christ so stunningly unique.  In Jesus alone we’re offered a justification that is complete and outside any of our own resources!

8.    P. 48: read the two paragraphs beneath Failure is Not Faith.

a.    Where did Judas Iscariot’s response to his sin look like genuine repentance?

b.    Where did it fall short?  What was missing? (See Mt. 27:1-4)

c.     The apostle Peter sinned in ways that were, in many senses, identical to Judas’ fall. How was Peter’s repentance different?

9.    Pp. 49-50: PM gets into the core of what he’ll be driving after throughout the book - essentially attempting to move us toward receiving suffering precisely as our Lord intended us to receive it - as the gift that it is.

a.    For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. (Phil 1:29)....  A few poignant observations:

i.     Believing comes before becoming

ii.     God has not only gifted us with believing in Jesus, but also with suffering for his sake...  A few questions:

1.    Connect the embracing of suffering with becoming...  How is the embracing of suffering an act of becoming?

2.    How does suffering with this attitude in place transform suffering into a gift?

3.    How does filling up in our flesh the sufferings of Christ add purpose to suffering?

J-Curve Session 4: (Pastor Matt Carter, Chapter 5)

Class Description: Session 4, Chapter 5

Chapter 5: In Harvard, Union with Christ Comes Alive

What makes you a person with gravitas? Where do you find your identity when you feel it’s important that others know who you are? The kingdom of God is counter-intuitive. The way up is actually down. Identifying with Jesus in his sufferings offers us the opportunity to participate in an eternal kingdom that offers us more than we’ve yet dared imagine.

Class Notes:

1.    Pp. 51-52: read pink highlight: 

a.    Paul’s answer to the question about how we balance believing and becoming is not to turn to the law or to reach out for more grace, it is to focus on a relationship.  Why is this so counterintuitive for us?

2.    P. 53 top: Respond to the following statement: “The concept of being in Christ is mystical - that is, we can’t reduce it to categories we can see and touch.  But the same is true of beauty, love, and almost everything we value.”

3.    Pp. 54-55: 

a.    How does being in Harvard have the potential of placing a person on the failure-boasting chart?

b.    Is the analogy of being in Harvard helpful to you in terms of thinking what it means to be ‘in’ something?  How does it relate to our being in Christ?

4.    Pp. 56-57: Study the chart here:

a.    How is being in Christ so far superior to being in Harvard?

b.    Is it easy for you and I to identify the things we’re ‘in’ in order to create identity and worth?

c.     What are some of those?

d.    Do we teach ourselves through comparative analysis (like PM’s chart) how far superior Christ is. 

5.    P. 57: Read pink highlight: Focus on the final sentence.

a.    Can you envision how the constant reenactment of willingly participating in Christ’s sufferings and resurrection might move us to the place where we actually know Christ more deeply?

6.    P. 58: Respond to the following quote: “For most Christians, union with Christ is a vague, even sterile idea, but when you begin to experience in the J-Curve the doing part of the union, the being part of the union comes alive.”

J-Curve Session 5: (technical errors)

Class Description: Session 5, Chapter 6

Chapter 6: In Sports or In Christ?: How Location Changes Everything

Unfortunately, we ran into technical difficulties with the video recording of J-Curve Session 5, Chapter 6.

Class Notes:

Not yet available.

J-Curve Session 6: (Pastor Matt Carter, Chapter 7)

Class Description: Session 6, Chapter 7

Chapter 7: It’s All about Who You Know: Knowing Jesus in the J-Curve

There is a vast difference between knowing about Jesus and knowing Jesus. To know Jesus is to become like him by sharing in his suffering. There are elements of his character that you and I will never develop if we insist on continuing to hold suffering at arm’s length. We want to become like Jesus in every way, and in doing so, to model his gospel to the world around us.

Class Notes:

How are the things we’re discussing and learning changing the way you’re thinking and living?

Has being in Christ enabled you to edit yourself in recent weeks instead of becoming touchy and defensive?

1.    Pp. 65-66 Stare at Philippians 3:8-11

a.    Can you recognize the two parallel ways that the apostle Paul is talking about knowing Christ?  Can you see both Justification by faith and the J Curve?

b.    Where do we often stop short in the process of knowing Christ?

2.    P. 66 By embracing Jesus in his dying and rising, Paul knows Jesus in ways he would not if he were simply meditating on or resting in justification by faith.  The word Paul uses for ‘share’ is one of his favorites: koinonia.  It means a binding partnership in which two are embedded in one another.

a.    I once had a brother in Christ who was experiencing particularly poignant suffering.  He knew God was teaching him things about himself through that suffering and he asked me a question...  “Do you think there is any other way to learn what I’m learning right now apart from this suffering?”  How would you have responded to him?

b.     Look at the underlined section from the quote above.  What does this look like and how is it stopping short of what the apostle Paul has in mind?

c.     How does embracing Christ’s dying and rising help us to know Christ in the ways Paul envisions for us?

d.    Do the concepts we’re studying enrich your understanding of what Jesus means when he calls us to abide in him? (John 15)

3.    PM diagrams our Philippians passage on p. 67.  Stare at the diagram as we work through his description of it at the bottom of the page.

a.    Does it strike you that in living this way we are fulfilling the New Testament law?

b.    Is this a vision that you can get excited about?  Why or why not?

4.    P. 68 Paul can’t imagine believing the gospel without becoming like the gospel. For Paul this is a single act of knowing. To believe the gospel necessarily leads to entering into Christ’s dying and rising.  Knowing Jesus in these two complementary ways makes our knowledge of him richer, more complete.  We embrace the whole pattern of Jesus’s life as the story of our own life.

a.    Stare at the underlined section above...  Do we actually believe that?

b.    What is the difference between knowing about Jesus and knowing Jesus?

c.     We don’t talk much at Brick Lane about incarnating Christ.  Do you think the concepts that PM is introducing us to here as we look at Philippians may be what others mean when they when they talk about incarnating Christ?

d.    How do we typically describe the process of sanctification?  What is it and how do we become sanctified?  Have we been missing this element in our descriptions? 

5.    P. 68 Look at the chart on this page. Are these analogies helpful to you in terms of what PM is trying to help us understand in this chapter?  How are they helpful?

6.    Pp. 68-69 Look at PM’s comparison of a touchy person with a Jesus person.

a.    How does embracing our J Curves equip us with the resources to respond well to frustrating situations and suffering in our lives?

b.    Have you been helped in recent weeks not to respond to the world around you from a ‘feelism’ perspective?

c.     Do you think that people struggling with anxiety and depression could be helped if they could learn to embrace suffering in the ways that PM is suggesting here? 

J-Curve Session 7: (Pastor Matt Carter, Chapter 8)

Class Description: Session 7, Chapter 8

Chapter 8: Missing Justification by Faith: The J Curve Without Justification

In chapter 4 we explored at some length the foundation of the J Curve (Justification by Faith). In this chapter, Paul Miller explores the ramifications of attempting to do the J Curve without that foundation. He looks at both Mother Teresa and Martin Luther as his case studies...

Class Notes:

C.S. Lewis from Mere Christianity: Peter Mountz

How are the things we’re discussing and learning changing the way you’re thinking and living?

Has being in Christ enabled you to edit yourself in recent weeks instead of becoming touchy and defensive?

1.    P. 71 “My pride and will were constantly exposed and stripped.  During this time, I got to know God like never before. He took away everything I loved in ministry and gifted me with his enduring presence.”

a.    What are the common ways we tend to respond when we’re living with this kind of exposure?

b.    PM describes the enduring presence of the Lord as a gift...  What is he talking about?  What is this enduring presence and what kinds of things does it bring with it?

2.    P. 72 Entire middle paragraph...  “When Luther...”

a.    Think about the ways you’ve grown as a Christian over the years.  Have you ever had seasons when the Lord pulled back the curtain to reveal sin dwelling in you that you had never seen before, but that was there all along?  If awareness and confession of sin in sum total were a requirement for justification, where would that leave us?

b.    Stare at the last two sentences of that paragraph again.  If what Paul Miller says here is true, how does it expand the way we often think about the forgiveness we’ve received?

c.     How does it answer the concern that some have about dying with specific sins left unconfessed?

d.    Discuss future sin.

3.    P. 73 Mother Teresa struggled with depression b/c she focused on the quality of her faith.  Quote middle of page beginning w. “She made the common error.... “(through end of paragraph).

a.    To what extent do you and I struggle with evaluating the quality of our faith? What does that look like? Is there ever a time to do that?

b.    We know we need to have and express faith, but we know our salvation is not based upon having exquisitely perfect faith.  How is focusing on Christ’s finished work an expression of beautiful faith and what does it produce in us?

4.    P. 73 “Because they also lacked a grounding....” (Brilliant paragraph here - don’t let it be lost on you!)

a.    What’s the message Mother Teresa actually needed to hear and embrace?

b.    Luke 18:9-14

c.     Isa. 57:15

d.    Matt. 5:3-4

e.    John 21:7

5.    P. 74 Diagram...

a.    It’s pretty clear how the J Curve apart from Justification by faith might produce a good neighbor.  How might it lead to: 

i.     Legalism?

ii.     Moralism ?

iii.     Depression? 

6.    Last paragraph beginning w. “Justification grounds...”

a.    What about sharing in the sufferings of Christ as opposed to suffering for suffering’s sake makes the weight bearable? 

7.    If the fervency of our faith is not the barometer for saving faith, how do we know if our faith really is saving faith?

J-Curve Session 8: (Pastor Matt Carter, Chapter 9)

Class Description: Session 8, Chapter 9

Chapter 9: Missing the J-Curve: Justification by Faith without the J-Curve

What happens if we camp out on justification by faith and reject suffering as something foreign and poisonous? Pride and selfishness flourish in this kind of environment and we fall far short of growing in Christlikeness.

Class Notes:

Will be posted soon.

J-Curve Session 9: (Pastor Matt Carter, Chapter 10)

Class Description: Session 9, Chapter 10

Chapter 10: Dying to self: Understanding Different J Curves 

Not every J Curve shares that same origin. Some suffering comes to us unsought and from a source we haven’t expected. Some suffering we enter because of sacrificial love. We carry, absorb and pay the freight for suffering that we see in those for whom we care. But often, the most poignant forms of suffering come as a result of the sinful inclinations still alive and well within us.

Class Notes:

·      Is there any suffering you’ve intentionally embraced recently because you recognized an opportunity to be united to Christ in it? Share if you’re able.

·      Were you able to incarnate the gospel in your suffering?

·      Were you able to rejoice in your J Curve?

·      What did resurrection look like? How convinced are you that resurrections always follow J Curves?

·      Was it helpful to think about justification being your foundation as you suffered?

Chapter 10 Dying to self: Understanding Different J Curves 

In chapter 9 we considered justification by faith that stops short of J Curve living.  This week PM will begin introducing us to various kinds of J Curves.  He’ll show us J Curves in the past when Christ died, was buried and then was resurrected, as well as our initial J Curve of faith that united us with Christ.  As we move through the chapter he’ll introduce us to the unique shapes of various present J Curves that we encounter in the here and now.

PM begins the chapter by describing the warp and woof of three different kinds of J Curves: the love J Curve, the suffering J Curve, and the repentance J Curve.  Let’s attempt to accurately understand each.

1.     Pp. 87-88 (Diagram on p. 88) Love J Curve: Phil. 2:5ff.  In your relationships with one another, have the same mindset as Christ Jesus Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.

a.     How would we describe a Love J Curve?

b.     What examples does PM give of his own love J Curves? 

2.     Pp. 87-88 (Diagram on p. 88) Suffering J Curve: 2 Cor. 12:7ff  Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

a.     How would we describe a Suffering J Curve, and how is it distinct from a Love J Curve?

b.     Examples?

3.     P. 88 (Diagram on p. 88) Repentance J Curve: Col. 3:5ff Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.

a.     How would we describe a Suffering J Curve, and how is it distinct from the other two?

b.     Examples?

c.      I shared w. you last week that David Powlison wrote an insightful chapter categorizing our sin as potentially our most poignant source of suffering...  During the summer of 2016 I was on sabbatical, during which I wrote a book (not published) about battling with indwelling sin.  In chapter 2 (pp. 13-18) of that book I included a number of paragraphs from Powlison’s chapter (you’ll see the footnote information in the photocopies I’ve given you.)  I’ve copied the entire chapter for you if you have interest.

4.     P. 89 Paragraph just above the graphic...

a.     Let’s read the passages attached to each of these J Curves

b.     Jesus’s J Curve 1 Cor. 15:3ff. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,

i.     PM is identifying this as a proclamation of Jesus’s past J Curve - it happened in the past.

c.      Faith J Curve Rom. 6:3ff. Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

i.     So here PM is again looking at a J Curve that took place in the past w. our initial expression of faith in Christ and in baptism.  This is a historical reality for every baptized, confessing believer.

d.     Present J Curve: (Love, Suffering, Repentance) Phil. 3:10ff  10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

i.     These are the J Curves we experience in everyday life now.

5.     Bottom of p. 89 - 90 PM uses a word I’m finding helpful: ‘imprint’. (Read pink highlights)

a.     From https://www.dictionary.com/browse/imprinting  noun Animal BehaviorPsychology.  rapid learning that occurs during a brief receptive period, typically soon after birth or hatching, and establishes a long-lasting behavioral response to a specific individual or object, as attachment to parent, offspring, or site.   

b.    mark made by pressure; a mark or figure impressed or printed on something.

6.     P. 90 top paragraph “Our suffering doesn’t pay....”

a.     There’s a fine line between being identified in Christ’s sufferings and somehow seeing our own suffering as meritorious.  Let’s reiterate that point. 

7.     Pp. 90-91 connecting paragraph:

a.     How do these kinds of J Curves sanctify our emotional life and allow our emotions to come alive?

b.     How can sanctified emotions serve us in the pursuit of being united with Christ?

8.     P. 90 Two paragraphs beginning w. “I frequently experience...”

a.     In describing his sadness PM says that he has become sensitized to his sadness.  What do you think he means by that, and how is this different than functioning on the basis of ‘feelism’ as he’s been defining it thus far?

b.     Final sentence of the second paragraph... How is this not a sour grapes mentality?  How can we be simultaneously putting that sin nature to death while not believing that we’re settling for second best? (think John Piper)

9.     P. 92 “The resurrection side of....” (This is really the answer to the last question.)

a.     What is PM talking about when he’s discussing John 6?  Vv. 51-55 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” 52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”  53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 

b.     The expectant look forward to the coming miniresurrection as well as the ultimate resurrection are anything but a sour grapes mentality.  They are instead a refusal to be satisfied with anything less than Christ.  We so often settle for too little!

J-Curve Session 10: (Pastor Matt Carter, Chapter 11)

Class Description: Session 10, Chapter 11

Chapter 11: A Cascade of Love: Weaving J Curve Together

In chapter 10 PM showed us past J Curves and also introduced us to three different kinds of present J Curves: the suffering J Curve, the love J Curve, and the repentance J Curve. This week we’ll begin to see, through the life of Joni Eareckson Tada, how we can be experiencing multiple J Curves at the same time, and how one J Curve can spill over into another and by so doing can real help and resurrection.

Class Notes:

·      Is there any suffering you’ve intentionally embraced recently because you recognized an opportunity to be united to Christ in it? Share if you’re able.

·      Were you able this week to identify any particular kinds of present day J Curves (suffering, love, repentance)?

·      Were you able to rejoice in your J Curve?

·      What did resurrection look like? How convinced are you that resurrections always follow J Curves?

·      Was it helpful to think about justification being your foundation as you suffered?

1.     P. 94 “Breakthrough came...” two paragraphs:

a.     We are loath to equate our suffering with those of the apostle Paul or with Joni, but what chains or wheelchairs belong to us?

b.     How has Joni become like the gospel through her suffering?   What does this look like in practice?

2.     P. 94-95 Connecting paragraph PM describes how Joni’s suffering J Curve led to a repentance J Curve.  He mentions that our suffering J Curves often necessarily need to lead to repentance J Curves.  What is this dynamic?  How and why does this work in this way?

3.     P. 95 Excerpt.  It took Joni significant time to get to the point where she could call her wheelchair, “mine.”  The fact that we’re discussing the J Curve each Sunday doesn’t necessarily make embracing suffering an easy thing to do.  Are there any sufferings in your life right now that you find yourself pushing away?

a.     Physical trials?

b.     Financial?

c.      Relational?

d.     Sin?

e.     Vocational?

f.      Situational?

4.     P. 96 “What we love...”

a.     How did Joni’s selling of Tumbleweed put to death the bad desire that was driving her toward anger and fantasy?  Discuss this dynamic.

5.     P. 96 Last paragraph. 

a.     PM is arguing here that Tumbleweed had to go.  Why?

b.     Do we struggle theologically with ‘destroying idols’?

6.     P. 97 “The resurrection...” (two paragraphs)

a.     Do you recognize here how Suffering led to Repentance which led to Love J Curves in Joni’s story?

7.     P. 98 Read 2 Cor. 1:3-7  Then read “In a love J Curve...” and look at diagram.

a.     Clearly, you and I receive comfort through Jesus’ suffering b/c his death, burial, resurrection and ascension overflow in comfort by purchasing for us forgiveness, righteousness, and the assurance of eternal life.

b.     Have you ever received help or comfort as a result of someone else’s suffering?

c.      Is there any suffering you’ve experienced that you believe has overflowed as comfort or life to someone else?

8.     P. 99 “Suffering isn’t strange for Paul.  He isn’t merely enduring suffering, coping with it, or even learning from it - he’s celebrating a life that re-enacts the cross and the empty tomb.”

a.     How is a life that re-enacts the cross and the empty tomb so much richer than one that simply endures, copes with or learns from suffering?

9.     P. 99 “Embracing the J Curve as a way of life frees our inner self from a life of waiting for the other shoe to drop.  In the same way that justification by faith frees our conscience, entering the dying and rising of Jesus liberates our spirit.”

a.     How does embracing J Curve living fee us from waiting for the other shoe to drop?

b.     How does J Curve living liberate our spirits?

J-Curve Session 11: (Pastor Matt Carter, Chapter 11 Revisited)

Class Description: Session 11, Chapter 11

Chapter 11: A Cascade of Love: Weaving J Curve Together

Those of you who were with us last week may remember that we really never made it to our chapter. We got into some fairly deep discussion regarding what the people in our class are wrestling through.

This week we jump back into chapter 11. In chapter 10 PM showed us past J Curves and also introduced us to three different kinds of present J Curves: the suffering J Curve, the love J Curve, and the repentance J Curve.

This week we’ll begin to see, through the life of Joni Eareckson Tada, how we can be experiencing multiple J Curves at the same time, and how one J Curve can spill over into another and by so doing can real help and resurrection.

Class Notes:

J Curve Session #10

·      Is there any suffering you’ve intentionally embraced recently because you recognized an opportunity to be united to Christ in it? Share if you’re able.

·      Were you able this week to identify any particular kinds of present day J Curves (suffering, love, repentance)?

·      Were you able to rejoice in your J Curve?

·      What did resurrection look like? How convinced are you that resurrections always follow J Curves?

·      Was it helpful to think about justification being your foundation as you suffered?

Chapter 11: A Cascade of Love: Weaving J Curve Together

In chapter 10 PM showed us past J Curves and also introduced us to three different kinds of present J Curves: the suffering J Curve, the love J Curve, and the repentance J Curve.  This week we’ll begin to see, through the life of Joni Eareckson Tada, how we can be experiencing multiple J Curves at the same time, and how one J Curve can spill over into another and by so doing can real help and resurrection. 

1.     P. 94 “Breakthrough came...” two paragraphs:

a.     We are loath to equate our suffering with those of the apostle Paul or with Joni, but what chains or wheelchairs belong to us?

b.     How has Joni become like the gospel through her suffering?   What does this look like in practice?

2.     P. 94-95 Connecting paragraph PM describes how Joni’s suffering J Curve led to a repentance J Curve.  He mentions that our suffering J Curves often necessarily need to lead to repentance J Curves.  What is this dynamic?  How and why does this work in this way?

3.     P. 95 Excerpt.  It took Joni significant time to get to the point where she could call her wheelchair, “mine.”  The fact that we’re discussing the J Curve each Sunday doesn’t necessarily make embracing suffering an easy thing to do.  Are there any sufferings in your life right now that you find yourself pushing away?

a.     Physical trials?

b.     Financial?

c.      Relational?

d.     Sin?

e.     Vocational?

f.      Situational?

4.     P. 96 “What we love...”

a.     How did Joni’s selling of Tumbleweed put to death the bad desire that was driving her toward anger and fantasy?  Discuss this dynamic.

5.     P. 96 Last paragraph. 

a.     PM is arguing here that Tumbleweed had to go.  Why?

b.     Do we struggle theologically with ‘destroying idols’?

6.     P. 97 “The resurrection...” (two paragraphs)

a.     Do you recognize here how Suffering led to Repentance which led to Love J Curves in Joni’s story?

7.     P. 98 Read 2 Cor. 1:3-7  Then read “In a love J Curve...” and look at diagram.

a.     Clearly, you and I receive comfort through Jesus’ suffering b/c his death, burial, resurrection and ascension overflow in comfort by purchasing for us forgiveness, righteousness, and the assurance of eternal life.

b.     Have you ever received help or comfort as a result of someone else’s suffering?

c.      Is there any suffering you’ve experienced that you believe has overflowed as comfort or life to someone else?

8.     P. 99 “Suffering isn’t strange for Paul.  He isn’t merely enduring suffering, coping with it, or even learning from it - he’s celebrating a life that re-enacts the cross and the empty tomb.”

a.     How is a life that re-enacts the cross and the empty tomb so much richer than one that simply endures, copes with or learns from suffering?

9.     P. 99 “Embracing the J Curve as a way of life frees our inner self from a life of waiting for the other shoe to drop.  In the same way that justification by faith frees our conscience, entering the dying and rising of Jesus liberates our spirit.”

a.     How does embracing J Curve living fee us from waiting for the other shoe to drop?

b.     How does J Curve living liberate our spirits?

J-Curve Session 12: (Pastor Matt Carter, Chapter 12)

Class Description: Session 12, Chapter 12

Chapter 12: Life at the Bottom of the J Curve: Making Sense of Persistent Evil

It’d be easy to assume that once a resurrection has taken place following some particular suffering, that the suffering has served its purpose and should be removed. So often that is not the case. Let’s consider today how we should be thinking when the suffering simply continues.

Class Notes:

J Curve Session #12

·      Think about our cascade of love from last week.  Did you see any J Curves weaving together throughout this past week?

Chapter 12: Life at the Bottom of the J Curve: Making Sense of Persistent Evil

It’d be easy to assume that once a resurrection has taken place following some particular suffering, that the suffering has served its purpose and should be removed.  So often that is not the case.  Let’s consider today how we should be thinking when the suffering simply continues.

1.     Pp. 100-101 Read entire section entitled ‘Paul’s Flesh’.

a.     Did these paragraphs spark an ‘aha moment’ for any of us?  “This exact thing has happened to me!”

b.     Often when we’re experiencing our sin nature in this way, it’s tempting to think that our experience is unique - that other Christians are moving beyond their battle with sin in ways that we’re not.  That said, these insightful paragraphs provide us with a few helpful ways of thinking:

i.     The reassurance that our experience is in fact not unique.  The tidy-looking Christians around us experience this same relentless battle with their own sin on a daily basis.  We haven’t been singled out, and we need not experience shame in our ongoing battle!  How many of us have thought when we’ve experienced this dynamic, “I should be further along in my sanctification than this.”?

ii.     When we begin to understand that this is how the sin nature, and our battle with the sin nature looks, it has the potential to change how we view the layout of the battlefield.  Our expectations begin to align with reality.

2.     Before working through this next section of the J Curve, let’s open in our Bibles to feel the scope of where PM is about to take us.  2 Cor. 12:1-10. 

a.     Read P. 102 “Jesus is saying... - God pours out his power.”

i.     Let’s do business with the first paragraph in that section...  What would you and I need to believe in order to actually embrace the thorns that the Lord sends into our lives.

ii.     “Down low, at the bottom of the J Curve, pride is stripped from Paul.  As he cries out for grace, he becomes like Jesus, who can’t do life on his own (John 5:19).”  Do we actually believe this about our Savior?  Do we actually believe that he lived a life of obedience by faith?  (consider Heb. 2:11-18 & 4:14-16) 

iii.     “Paul’s poverty of spirit, then, becomes the launching pad for the power of Jesus in his life, and he experiences the real-time resurrection.”  Have you ever entered some ministry completely poured out and weak?  In those instances, have you ever cried out in prayer for God’s help and seen him show up in ways he likely wouldn’t have if you’d have been feeling strong?

3.     P. 102 Look below at the 2 Cor. excerpt and the diagram on p 103.  Describe Paul’s resurrection here.

4.     Pp. 103-4 Connecting paragraph. 

a.     Do you remember when Covid began a year ago?  Do you remember people speculating that it would last a few weeks or months?  Have you heard recently any reports on how long we should expect to be dealing with the virus?  Have you noticed how trials in your life seem to often linger much, much longer than you thought they would?

b.     PM uses an extraordinary phrase in this paragraph...  “ongoing miracle of a humble heart...”  A humble heart hardly seems miraculous, but I think PM is on to something here.  Why is a consistently humble heart far from commonplace?

5.     P. 104 “But God gave us a harmed baby...” through end of paragraph. 

a.     Why was prideful independence more dangerous than Kim’s disability?

6.     P. 104 “With the map of the J Curve, Paul doesn’t get lost in suffering.  The narrative of the cross captures evil and puts it to work in resurrection.”

a.     How is this working in our lives these days?  Are we learning how not to get stuck at the bottom of our J Curves by anticipating resurrection?

7.     P. 105 “A wheelchair is an....”

a.     Do you have any difficulties in your life that you’re struggling to identify as thorns? 

8.     P. 106 Final paragraph.  “As important as faith is, unless we are actively reenacting Jesus’s life, pride with regrow.  Boasting is removed in principle at the cross; in practice, it is removed as we re-enact the cross.  To see Jesus, we must do Jesus.” - This quote makes me think of Philippians 3:7-11.

9.     P. 107 top paragraph.

a.     What did resurrection look like for PM in this incident where he didn’t get the credit for his work? 

10.  Throughout the balance of p. 107 PM is talking about dying events that seem disconnected from resurrection events.  He talks about learning to see the connections between them.  Does this section make sense to you?  Can you see how the plane ride to Florida with Kim was disconnected, and yet produced a resurrection in PM at the conference - a disconnected event?

J-Curve Session 13: (Pastor Matt Carter, Chapter 13)

Class Description: Session 13, Chapter 13

Chapter 13: Living in the Borderland: How to Thrive in a Broken World

On the one hand, we’re born in Adam and bear the imprint of his rebellion in our lives.  On the other hand, we’re reborn in Christ Jesus so even our small acts of love and obedience bear his imprint. There’s a certain madness about living in the borderland as a true citizen of the heavenly kingdom, but not yet having stepped into that good land.  In this chapter we’ll explore how to live sanely in this world of “already, not yet, and right now.”

Class Notes:

1.     Throughout the first several pages of this chapter PM works to help us recognize a number of differing worldviews as regards the relationship between the self and ego, or the self and pride.  On p. 110 PM gives us a couple fairly helpful summary statements...  Here are a few of them....

a.     So both Greeks and Buddhists jettisoned the human body.  Getting rid of their bodies freed them from their sin natures.

b.     This understanding let the Jews distinguish between the self and the ego, between the person and the pride, making it logically possible to separate sin from self.  So repentance, the forsaking of the ego, was a real possibility.

c.      The Jews didn’t want to be lifted above the mess or dissolved into the impersonal All; they looked to an infinite-personal God to invade and transform their world.

i.     Assuming PM’s explanation of the merging of the self and ego (pride) within Greek and Buddhist thought...  Why does this merging leave no hope for the redemption/resurrection of the body?

ii.     How does the separation of the self and the ego (pride) open the door to that hope?

2.     P. 108 “In Figure 13A...”  And corresponding diagram on p. 109

a.     Does PM’s description here help us understand how pride can be separated from self so that resurrection can take place?

b.     Are we reminded here of how a suffering J curve can often lead to a repentance J curve?

c.      What kinds of soul-thrilling fruits accompany resurrections after pride has been put to death?  What are you delighted to find your heart full of in those moments (fleeting though they may be)?

3.     To get a fuller sense of what PM is about to launch into over the next several pages, it would be worth it for us to read through Romans 5:12-21.

a.     P. 112 read first paragraph.

i.     I love the first sentence of this paragraph.  Notice that the exit strategy is not something that you and I do, it’s something that Jesus has already done.  Why is that so significant?

ii.     Re-read the end of the paragraph beginning w. “Every time we submit...”

1.     Do we actually believe that when we live in this way we’re re-enacting Jesus’s dying love?

2.     How conscious are we of re-enacting Jesus’s dying love when we’re entering someone else’s mess?

3.     How would being conscious of that reality change the way we think about those little sufferings?

4.     P. 112 read final two paragraphs.

a.     Discuss life on the ridge between victory and defeat...

b.     Pp. 112-13 2 Cor. 1:8-10 excerpt and discuss.

5.     P. 114 Read entire section entitled Linking the Past and Present.

a.     How do you encourage yourself that you actually do bear the imprint of your Savior when you’re tempted to doubt it?

b.     “In order for love to be formed in me in the present, I must put to death what is earthly in me (Col. 3:5).  So I conquer impatience not merely be repenting, but by committing to love people who are slow, tiresome, or inefficient.”

i.     How does loving people who are slow, tiresome or inefficient act to actually conquer impatience?  How does this work?

c.      “Without the J curve, without a present participation in Jesus’s journey, I’ll merely dabble in the world of Jesus; but his world resists dabbling.  In fact, I’ll coast, growing less like him as I age.”

i.     This is a scary statement because I think many of us, myself included, are far too often content to dabble.  How will resisting our J curves keep us in the realm of dabbling?

6.     P. 115

a.     #2 How can recoiling from sadness yield a fragile , jittery self?

b.     #3 This paragraph was worth the price of the book by itself.  Please tell me that someone else in this room what as helped by this paragraph as I was!

c.      #4 “We would rather stay in death than be disappointed my hope, so we shut down our hearts from the enjoyment of even small resurrections. Fear of hope disappointing us leads us to denigrated hope, which feeds a culture of cynicism - always doubting the good.”  When we’re living in this cycle, what are our lives proclaiming about God?

d.     #6 How does this principle help us to battle well?

J-Curve Session 14: (Larry Kenney, Chapter 14)

Class Description: Session 14, Chapter 14

Chapter 14: Love Loses Control: Discovering the Shape of Love

A class discussion on Paul Miller's book "J-Curve", reviewing Chapter 14 at Brick Lane Community Church in Elverson, PA.

Class Notes:

Notes not yet available.

J-Curve Session 15: (Larry Kenney, Chapter 15)

Class Description: Session 15, Chapter 15

Chapter 15: The Art of Disappearing for Love: How the Incarnation Defines Love

A class discussion on Paul Miller's book "J-Curve", reviewing Chapter 15 at Brick Lane Community Church in Elverson, PA.

Class Notes:

Notes not yet available.

J-Curve Session 16: (Pastor Matt Carter, Chapter 16)

Class Description: Session 16, Chapter 16

Chapter 16: Recovering a Vision of the Good:  The Wonder of the J Curve

I’ve said to a number of folks that this book will take you apart in the most horrible of ways, and put you back together in the most wonderful of ways.  This chapter has been perhaps the scariest so far. Here PM holds up a vision of love that calls us into full immersion - losing ourselves for the benefit of others.  What he discusses here will likely identify the places in our own lives where we’ve embraced a therapeutic, self-protecting, self-cultivating definition of love. The beauty of being convicted in these ways is that it opens the door to embrace a beautiful and far more glorious vision of the love we’ve been invited to embody.

Class Notes:

PM begins this chapter discussing an interchange that he shared with Joni regarding the Church’s lack of attention toward people with disabilities.  He shares on p. 138... “I believe the problem is not bad theology but missing theology.  We know little about entering the dying and resurrection life of Jesus.  We lack a vision of the good - of what it’s like to embody the person of Jesus. The lack of the vision of the good distorts our vision of the gospel, of community, and effectively dumbs down holiness.

He then argues that we all have a vision of the good, but it’s a vision that lives in stark contrast to the apostle Paul’s vision.  P. 138 
“Almost all of our modern American visions of the good tend to move us up the Failure-Boasting Chart (wealth) or help us avoid slipping down (health).

Let’s read through Philippians 2:1-5...

Then working from that passage PM summarizes what he recognizes there as the apostle Paul’s vision of the good...  (T)o create an astonishing, multifaceted unity, which can happen only if ego (pride) disappears.  Then Paul shows us how to kill the ego by following the path of Jesus down to death.  It’s simple: for love to work, the ego must die.  The result?  A pristine picture of love purified of ego...  

He pleads for a radical decentering- the complete, ongoing death of self.  He wants the Philippians to love all the time, to become 24-7 lovers. He’s not dabbling at the edges of love; he’s moved to the very center.  There’s no “Give it a try” or “do your best,” no qualifying asides or caveats, but a cascade of pleas to allure the Philippians into a symphony of love.  Paul paints for us something almost entirely missing from preaching today - an alluring picture of the good.  He actually intertwines two distinct visions: the beauty of love and the beauty of what love creates (a Jesus community).

1.    I think at one level, and as a church community, we can be encouraged. We belong to a local body that recognizes people with disabilities and works to love them well. How do you see that taking place?

2.    Where do we fail or fall short 

3.    Is this vision of the good missing from our preaching and teaching?  Where could we improve?

4.    P. 140 bottom paragraph beginning w.  “Marcus Aurelius...  read through first paragraph of ‘The Therapeutic Vision on p. 141.

a.    How easy is it for us to climb inside, “We are all idiots in need of grace” and why is that perspective critical if we’re in any way to fulfill this vision of the good?

b.    How beautiful is this sentence?  “The gospel transformed ‘idiots’ into Christ bearers who lived lives of dying love.”?

c.     Work slowly through the paragraph right under the heading ‘The Therapeutic Vision’. Take it a concept at a time. To what extent have we heard this message?  To what extent have we embraced it?  Where have we said these things ourselves?  How close to home is PM hitting?

5.    Consider the chart in this section.  Do we agree w. PM assessment?  Would you and I actually be willing to reject the therapeutic call to love to embrace Paul’s call?

a.    In particular discuss the concept of the unbalanced selfand the words Effervescent and beautiful.

6.    Read the final paragraph of this section.  Are there any needy people in our lives who’ve cut off relationship with us - this being there criticism as they left?

7.    Read through the excerpt from B.B. Warfield’s sermon on Philippians 2 on p. 142 a paragraph at a time.

a.    Paragraph 1: It exhausts me to think about the stunning absence of Jesus’ self-concern. In what ways have we given ourselves permission to do exactly the opposite?  How do we cultivate ourselves?

b.    Paragraph 2: Speaking practically, what kind of sacrifice would be required for us to live in this way?  What would it look like, and do we actually believe that living in this way would be ‘worth it’?

c.     Paragraph 3: What kinds of freedoms would be wrapped up in living out this beautiful vision?  

i.     Could you live this way in relationship to your employer?

ii.     Your spouse?

iii.     Your children?

iv.     An annoying neighbor?

v.     A stranger who needs help?

vi. Someone you find repulsive?

J-Curve Session 17: (Pastor Matt Carter, Chapter 17)

Class Description: Session 17, Chapter 17

Chapter 17: Celebrating Christ Bearers: Rediscovering Hidden Saints

While attempting to live out ‘the vision of the good’ that PM has put before us in chapter 16 we can easily fall off on one side or the other - either into humility as an end in itself or into faith as the ultimate end.  In this chapter we’ll more fully and accurately fill up this ‘vision of the good’ as we consider saints who moved to the place of others-centered-love.

Class Notes:

1.    Let’s begin by reviewing what PM put before us last week as this ‘vision of the good’. Look at p. 139.  How do we want to express this vision in our own words?  What is it?

2.    P. 143 Read entire interchange involving Joni thru p. 144.

i.     As you understand these paragraphs, why did Joni begin singing? What did she overcome by singing?

ii.     Look at the opening two sentences of the paragraph that connects these two pages:

1.    Have you ever been given reason to pause when you see someone respond reflexively with godly behavior in a difficult situation?  Why is it convicting?

2.    How has Joni arrived there?

3.    How did Joni embody the good?

3.    P. 144 second-to-last paragraph:

a.    How did Francis’ actions in this paragraph embody his love for Christ?

b.    How can humility like this turn into and end in itself?  How can we love humility for its own sake and what is missing from the equation when we do that?

4.    On p 146 PM demonstrates how Luther and the reformation did much to correct the view of humility for its own sake by rightly demonstrating the critical role of faith as part of the equation.  He then reiterates the way we can over-emphasize faith with the story of a pastor who confesses from the pulpit.  He then lands on p 147 with this statement, “(T)he good itself, is a life overflowing with an other-centered love.”

a.    Faith is active, self-forgetful humility is active, but neither as an end in themselves. How does love complete this equation?  Why is others-centered love the place where we’re intended to land?

5.    P 147 further down.

a.    Why are those who reflect the beauty of Christ so often invisible?  What did you think about the account of John Skilton? Have you ever seen that glow?

6.    P 148 Edith Shaeffer quote.

a.    Have you ever seen a servant of servants and thought, “If I can see that the back of that guy’s head when I get to heaven, I’ll consider myself a very fortunate person?”

7.    P 148 What does secular liberalism strip away from the ‘vision of the good? 

8.     P 149 “If you miss the J Curve, you won’t value Christ bearers or be drawn by the beauty of love, a vision of the good.”

a.     Interesting quote here especially on the heels of a paragraph describing the standing ovation that Mother Teresa received because of her love for the dying poor.  Clearly, most in the audience that day (Harvard) didn’t really get the J Curve, yet they were drawn into the aesthetic of Mother Teresa’s sacrificial life.  So what is PM getting at here?  Why won’t we be drawn into the beauty of love if we miss the J Curve?

9.    Of all the ways that PM has described falling short of authentic J Curve living, how do you feel most easily drawn away to miss it?  Do you tend to stop with faith?  Do you embrace humility for its own end?  Do you simply reject suffering? 

J-Curve Session 18: (Larry Kenney, Chapter 18)

Class Description: Session 18, Chapter 18

Chapter 18: The Hinge of the J-Curve: Understanding the Will

A class discussion on Paul Miller's book "J-Curve", reviewing Chapter 18 at Brick Lane Community Church in Elverson, PA.

Class Notes:

Notes not yet available.

J-Curve Session 19: (Pastor Matt Carter, Chapter 19)

Class Description: Session 19, Chapter 19

Chapter 19: The Four Steps of Love: Re-enacting Jesus’ Descent 

For a number of weeks we’ve been using words like ‘incarnate’ and ‘embody’ to describe the kind of life Jesus has invited us into.  In many ways we’ve been speaking in the abstract.  This week, PM opens up a case study for us. We get to see in living color what incarnating love looks like.

Class Notes:

·     In order to cue our discussion this week, it’ll be helpful to do a brief review. Let’s open to p. 150 and consider the four steps of incarnating.  As we open chapter 19 together, these are the steps he’ll be illustrating through Jason’s story.

·     P. 153 Let’s review the steps of engaging the will: See - Receive - Boast.  This is the process we’ve been talking about all through this course of slowing down, recognizing where we are, and leveraging that understanding in order to embrace our J Curves.

1.    Can someone tell the story?  Where is Jason?  What is he seeing, and how is he being prompted to respond to his situation?

2.    What kind of J Curve is Jason entering here 

3.    What kinds of thought freeze him from stepping into that situation?

4.    P. 157 read the top two paragraphs:

a.    What unfreezes Jason?  What is the role of the Holy Spirit here?  Why was it critical for him to recognize ‘the safety of his current position’?

5.    P. 157 ‘He doesn’t need a plan at this point - just a commitment’.  Why is that true, and why is it a freeing reality? (Hint, look at the balance of that paragraph. 

6.    Why in this section, does PM describe prayer as the first move in a J Curve?

7.     P. 158 ‘He no longer cares if he messes up, because he’s stopped thinking about himself; he’s entered the world of love.’  This comment should take us immediately back to Phil. 2:3-5  3 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4 Each of you should look not only to your own interests, but also to the interests of others. 5 Your attitude should be the same as that of Christ Jesus...

a.     We’ll come back to the question we asked earlier...  How did Jason get here in his heart?  How did he become gloriously self-forgetful?

b.     Why is self-forgetfulness a critical component of Christ - incarnating love?

c.      Let’s page back to p. 139.  Read the two final paragraphs on that page re. the ‘vision of the good’.

8.    Someone describe what happens when Jason gets to the family vehicle after engaging this mother and her son...

9.    What kind of J Curve is Jason experiencing now?  Do you recognize the double J Curve?

a.    P. 158 pick up reading ‘Now Jason’s at Step 4...

b.    How does Jason then incarnate with his wife, Sharon?

c.     Read at top of p. 159 with ‘We’re used to multitasking...’

10. P. 159 ‘When Sharon denigrates him...’

a.    Put yourself in Jason’s shoes.  You’ve just done something you felt called into, something good, but you receive hardship instead of affirmation.  Are you able to express what is actually going on when you walk by the Spirit in that moment?  Can you express the kind of help you receive from Him in that moment?

11.P. 159 bottom ‘By becoming a Christ-bearer....’

a.    Here is where discipleship is more caught than taught.  Why is it okay for our families to need to sacrifice some of you?  What do they stand to gain?